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February 18, 2012

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Abdullah Khadr feared rape of sister

Canadian captive Omar Khadr at the U.S. Navy base at Guantanamo Bay, Cuba.

Canadian captive Omar Khadr at the U.S. Navy base at Guantanamo Bay, Cuba.

Abdullah Khadr broke down in a Toronto court Tuesday, saying he told authorities in Pakistan he had bought weapons for Al Qaeda because he feared if he didn’t say that, his sister would be raped.

The 28-year-old, who is fighting extradition to the United States on terrorism charges, said he invented stories because it was the only way to stop his alleged torture by Pakistani and U.S. officials.

Khadr alleges in an affidavit that during his 14 months in detention, Pakistani officers beat him and penetrated him with a stick and American officials threatened to arrest his sister and have done to her what had been done to him.

While testifying, the eldest son of the infamous Khadr family became choked up and wiped away tears.

“(The Americans) told me that if I didn’t confess … they would bring my sister and do terrible things,” Khadr told Crown prosecutor Howard Piafsky.

An FBI affidavit says the interview team “never threatened to harm or retaliate against Khadr, his sister or any family member if he did not give satisfactory answers.

“It also never threatened to send Khadr or his sister to any prison in Egypt or Uzbekistan, or suggested, directly or indirectly, that he or his sister would be raped,” says the affidavit, part of which was read by Piafsky. (more…)

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Author chronicling Islam in Canada says Que. becoming uncomfortable for Muslims

The niqab flickered briefly for Sheema Khan as the logical next step in her effort to rediscover Islam.

The Muslim face covering, which reveals only the eyes, appealed to the then Harvard grad student as a symbol of piety and fidelity to the religion increasingly asserting itself in her life.

But Khan’s experiment with the niqab lasted only a few hours and she settled instead on the hijab.

“I tried it and I hated it,” says the author of “Of Hockey and Hijab: Reflections of a Canadian Muslim Woman.”

“I couldn’t breathe.”

Yet her own unwillingness to don the niqab hasn’t stopped her from offering a biting critique of the Quebec government’s proposed law that would prevent women wearing the covering from receiving government services.

“It’s abominable,” Khan says. “I can’t believe this is Canada.” (more…)

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Burqas, hijabs, niqabs, oh my!

Law 94 is veiled identity politics

By Sana Saeed
Published: 6:00 am

CORRECTION APPENDED

I suppose it’s time to address the rather large and noisy elephant floating between the margins of Aristotle’s lackey.

Law 94.

Just last week, the National Assembly passed a law banning the niqab from such critical public spaces as universities, government offices, daycares, and hospitals receiving government funding. The support for the ban has been strong throughout Canada, with an 80% approval rating according to a survey conducted by Angus Reid. Criticisms have been sparse, coming primarily from an unsure Muslim community, various lawyers, scattered academics, and select university papers.

But the general discussion on this matter has just been a mess, with a near complete avoidance in English-speaking Canada of the question of the role of identity. Given the provincial nature of this legislation, however, I will limit my discussion to Quebec.

As mentioned briefly in an article last month by Sheetal Pathak (“Muslim women don’t need saving from themselves,” Commentary, March 18), the Canadian Muslim community is itself divided on this issue. Unlike the hijab, there’s no real consensus on the status of the niqab. A small minority see it as an obligation – or at the very least, the superior form of the modesty principle prescribed by Islam.

While this debate is legitimate, it’s irrelevant to the issue at hand – the discussion on the matter within the Muslim community needs to move beyond the question of necessity. If there are women who believe it is their religious obligation to wear the niqab while living in North America, then that choice must be respected. (more…)

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Canadian Muslims erect first minaret in Arctic

Canadian Muslims have erected the Arctic’s first minaret, atop a little yellow mosque which serves as spiritual home to the area’s fledgling Islamic community.

The prefabricated mosque arrived in Inuvik last month to serve a growing Muslim population in Canada’s far north, after traveling 4,000 kilometers (2,485 miles) over land and water.

The minaret — built locally and installed this week — has four levels and stands 30 feet (10 meters) off the ground.

“It’s really beautiful when we turn on the lights in the dark,” Amier Suliman, a mosque committee member, told AFP on Wednesday.

Only finishing touches — applying a second coat of paint inside, and hooking up bathroom plumbing — remain before the mosque’s grand opening next week.

“This is the first minaret to be erected in the Arctic,” Suliman said gleefully by telephone.

“Some will say it’s a new frontier for Islam,” he commented. “But for me what is significant is that Muslims here who once prayed on Fridays at a local Catholic church or in a trailer now have a proper place to worship, with a proper minaret.”

“Now we have a home to worship in our own hometown. That’s the most important for me.”

The number of Muslims in Inuvik, a town of 4,000 inhabitants in Canada’s Northwest Territories, has grown steadily in recent years to about 80 and they no longer fit in an old three-by-seven-meter (10-by-23-foot) caravan used until now for prayers.

The congregation could not afford to build a new mosque in the town, where prices for labor and materials are substantially higher than in southern parts of Canada, project coordinator Ahmad Alkhalaf said previously.

But they found a supplier of prefabricated buildings in Manitoba that said it could ship a structure to Inuvik for half the price of building a mosque from scratch on site.

A local Muslim charity — the Zubaidah Tallab Foundation of Thompson, Manitoba — also offered to pick up the costs for the 140-square meter (1,500-square foot) facility, Alkhalaf said.

And so, at the end of August the tiny yellow mosque’s voyage began on the back of truck, winding through the vast prairies and woods of Western Canada toward Hay River on the shores of Great Slave Lake, Northwest Territories.

From there it was transferred onto a barge and floated down the McKenzie River to Inuvik, about 200 kilometers (124 miles) north of the Arctic Circle.

The worshippers — largely Sunni Muslim immigrants from Sudan, Lebanon and Egypt who moved to Canada’s far north in search of jobs and economic opportunities — are to hold an open house on November 5.

The facility will also double as a Muslim community center.

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Hate crimes on rise in Canada

 Hate crimes in Canada increased 35 percent in one year, with more than half of them motivated by race or ethnicity, government figures show.

Police departments reported 1,036 hate crimes in 2008, 35 percent more than in 2007, with 55 percent motivated by race, 26 percent by religion and 16 percent by sexual orientation, a report released Monday by Statistics Canada showed. While all three categories of hate crime increased in 2008, the biggest jump was in crimes motivated by sexual orientation, which doubled from 2007 to 2008. The category also had the most violent hate crimes, with 75 percent motivated by sexual orientation.

Police-reported hate crimes refer to criminal incidents that, upon investigation by police, are determined to have been motivated by hate toward an identifiable group. The incident may target race, color, national or ethnic origin, religion, sexual orientation, language, sex, age, mental or physical disability, or other factors such as profession or political beliefs, the report said.

About two-thirds of religiously-motivated hate crimes were committed against Jews. There were 165 hate crimes targeting the Jewish faith in 2008, up 42 percent.

Police reported 30 hate crimes against Catholics, double the total in 2007. The 26 incidents against the Muslim faith represented a slight drop from 2007.

Among the hate crimes motivated by race or ethnicity, almost 40 percent were committed against blacks. Police reported 205 hate crimes against blacks in 2008, up 30 percent over 2007, but still lower than the 2006 total of 238.

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How to choose the right spa technician

Most spa owners are faced with the daunting task of finding a repairer to service their spa.

Whether your spa is not working, not heating, has a leak, or generally, just needs a service, there are a few simple steps a spa owner can take before trying to find someone to visit.

Try to identify the specifics before contacting a repairman . · Does your spa pump operate manually, by time clock, or both? · Is your spa heating up, does it reach its temperature, how many hours have you run it for? · Is your spa loosing water – if so, how much over a day, or a week? · Has the water been changed recently? · Do you check the water balance regularly – daily, weekly, monthly? · When was the last time you cleaned your cartridge filter? · When was the last time you emptied, and refilled your spa?
(more…)

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Lamb sacrifice fines worry Ottawa Muslims

Muslims around the world, like these people in Senegal, will celebrate Eid al-Adha this November, a tradition that includes sacrificing lambs.

Some Muslims in Canada’s capital region are worried that they may be fined for sacrificing lambs during November’s Eid al-Adha celebrations.

Since 2005 it has been illegal in Ontario for anyone but the owner of a licensed abattoir to buy livestock and slaughter it independently. Last fall, a Muslim man was fined $2,000 for slaughtering and distributing lamb, and another man is scheduled to appear in court next week for killing a pig.

Abed Abufarha used to celebrate Eid by going to farms to slaughter lambs himself. But this year he will head to an abattoir in Pakenham, Ont., to get his lamb meat. He said the regulations have changed a tradition he used to bring his family to.

“It’s getting really serious. They’re just so sharp about it. They want to stop it right away,” said Abufarha. “There’s big fines for slaughtering meat outside of a slaughterhouse.”

Many Muslims in the Ottawa area have begun booking lambs to sacrifice for their Eid feast on Nov. 16, and say they’ll risk killing the animals themselves. Akram Elmuradi has already paid for 10 live lambs he plans to sacrifice with friends.

“I myself take joy in the kill itself,” Elmuradi said. “It’s a tradition. … Nobody’s going to stop you from doing something you believe in.”

The Ministry of Food and Agriculture says it only investigates if a complaint is filed. Still, the penalties can be severe. The maximum fine under the Food Safety and Quality act is $25,000.

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Lessard residents petition against Muslim school

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