摩托车服装是一个非常重要的方面骑马。选择您需要的服装，如皮革章，堪与那里选择正确的摩托车夹克。你不会骑没有头盔，那么为什么把你的身体在休息风险？皮革章扮演着一个非常重要的作用情侣你骑马经验的安全和愉快。这些是安全第一。想象一下，在开放的道路出来，事情可能永远不能再完美的比他们现在。突然你失去对自行车的控制。不可思议的事情发生，它的每一个骑自行车的噩梦。有没有办法避免撞到行人或砾石滑动。如果你只是穿着牛仔裤，可能会造成无法挽回的损害。当他们穿着皮章保持你的皮肤，从更远的付款。有没有你就不会受到伤害的保证，但您至少有一个机会让你的皮肤完好。当选择你的皮章你要考虑的皮革厚度。在这种情况下较厚的肯定更好。查普斯也防止灰尘和碎片的飞行，这其实是可以很危险，有时你的腿。章的另一个重要作用是皮革的温暖因素。即使是最好的日子，真的是没有什么风，以保护你的腿。所以，即使当它像一个温暖的一天，当骑看来，它确实能够感觉到冷。为了得到温暖，保护和安慰你的需要，适当的尺寸是必须的。你想确保你的章覆盖整个腿和脚踝时，在骑的位置。皮革章的许多男女皆宜。哪个取决于你在寻找可以使你的购物体验更轻松。这一切都取决于你的个人风格和偏好。大部分皮革章是黑人，但也有一些例外。有多种颜色可供选择的方式开采的个体。制造商知道的主要选择是黑色的，但也有不同的个性和他们生产的产品，以满足这些需求。总之，当你购买你的章要牢记的安全系数，加厚真的是更好的，适当的规模和个人主义。对我来说是一个美丽的皮革和永恒的经典之作。这是这些东西，永远不会过时了1。如何在生活中许多事情你会发现都提供美丽和保护？所以，如果是你感兴趣的皮革产品我会期待你在http://www.leatherjacketsect.com毕竟，没有什么气味和感觉像皮革！
Last Updated:
February 7, 2012
Good Akhlaaq
Allah Ta’ala has said:
“Most certainly, you (O Muhammad!) have been created on a great character.â€
Below is a list of praiseworthy chracteristics and attributes that all Muslims should try to adopt:
1. To believe oneself to be the most inferior. Its’ opposite is takabbur (pride).
2. Kindness to creation and to tolerate the difficulties and inconveniences they cause one.
3. Tenderness and cheerfulness and to abandon anger.
4. Sympathy for others and to give preference to them. This implies priority to the rights of others over one’s pleasures.
5. To be generous.
6. To overlook the wrongs of others and to forgive them.
7. To abstain from pretence.
8. To spend in moderation, without being miserly or wasteful.
9. To have trust in Allah.
10. To be contented with little worldly possessions.
11. To adopt piety.
12. To refrain from arguing, quarreling and being wrathful except for the truth.
13. To abstain from malice and envy.
14. To abstain from the desire of respect and fame.
15. To fulfill promises.
16. To be tolerant, far-sighted and supportive of brothers.
17. Gratitude to the benefactor.
18. To sacrifice reputation for the sake of Muslims.
Impact of Naseehah in Ramadan: A Short Story
In this Month of mercy and barakah, it is not abnormal for people’s hearts to be open to good. Among the khair to which their hearts are open are good words; good words of advice to a dear brother or sister. Many a time we would love to advise someone, but something holds us back. Most probably, it is fear of their reaction. In this blessed month, the hearts of the Believers are softened and are more willing to listen. Thus it is an opportunity for us all to try to increase our deeds in this area.
A story which really showed the impact of a sincere naseehah from one brother to another in this blessed month is that related by our Shaykh Muhammad al-Arefe, an outstanding da’eeyah, mainly active in the Arab and Muslim world. I thought to share this beautiful story with you. (If you are interested and understand Arabic, you can listen to the entire lecture where he shared this story titled “Enni Sa’em” ["I am Fasting"] here). (more…)
Importance of Akhlaq
Importance of Akhlaq:
The beauty of an Ummati is from their Akhlaq
Allah’s Nabi (sallallahu alaiyhi wassallam) has intimated that each ummati of his is beautiful. But this beauty is not due to color or any such thing; rather the beauty of an ummati is from his (or her) Akhlaq (character). Allah Ta’ala has said that a person’s Akhlaq is a tremendous thing.
Today I am at fault – I was late and I apologize for it. Your prayer has been delayed by 15 minutes and my conscience is reproaching me. I ask your forgiveness since apologizing is also a part of Akhlaq (character). May Allah forgive us for our bad Akhlaq (character). Akhlaq is that you do not cause the slightest suffering to the creation of Allah; Allah’s Nabi (sallallahu alaiyhi wassallam) himself gave a beautiful definition of it in the hadith:
“Love for your brother what you love for yourself.” (more…)
Raising money to keep kids being kids
University of Calgary student Sheraz Ali Khan
It’s a place that brings children together — to laugh, learn and grow — and reminds these youngsters what it is to be a child.
Instead of working, over 25 Pakistani youth aged three to 13-years-old, are spending their youth alongside other children, learning English, math and Urdu in a small, one-room classroom.
Twenty-three-year-old University of Calgary international relations student, Sheraz Ali Khan, and 12 friends from the Pakistani Youth Organization started the initiative more than three years ago in their hometown of Karachi.
“It’s a large city, but there are so many areas where youngsters are deprived of quality education,” Khan explains. “…We went to the houses of every parent. It was one of the most difficult tasks, because each parent wanted their children to go and earn for them.”
Named after an ambitious young friend who died in a motorcycle accident at only 23-years-old, The Tauseef Memorial School is run out of Khan’s father’s home in Pakistan. Someday, the group hopes to move the school into a separate building.
So far Khan, who moved to Canada from Pakistan in 2007, has raised about $500. (more…)
Studying Muslim integration in Europe
One of the most pervasive underlying assumptions in the discourse on European Muslim integration is that Muslim religiosity is a threat to Europe. Those who believe in the irreconcilability of western and Muslim identity generally argue that Muslim piety, expressed in religious symbols and moral conservatism, contrasted against the backdrop of secular and sexually liberal Europe, is a recipe for increasingly insular Muslim communities and profound alienation from European national identity. These isolated communities, the argument continues, not only represent an illiberal island challenging western democratic values, but are a “cesspool” for radicalisation.
Integration, defined as conformity with majority culture, is therefore seen as a vital security measure and a defence against dual loyalty citizens.
However, the recent Gallup study paints a very different picture. While Muslims in three European countries are indeed highly religious and socially conservative, this neither leads to a sympathy for terrorist acts, a desire to isolate nor a lack of national loyalty.
The Gallup Coexist Index is a global study of public perceptions regarding interfaith relations spanning four continents. The sampled population in the UK included 1,001 respondents from all over the country interviewed by phone through RDD (random digit dial). In addition, 504 respondents who self-identified as Muslim were polled in face-to-face interviews in England, Wales and Scotland. (more…)
TAKABBUR (PRIDE)
“Verily, Allah does not love the proud ones.”
Rasulullah sallallahu alayhi wasallam said:
“He who has a grain of pride in his heart will not enter Jannat.”
Takabbur (pride) is to consider oneself superior to others in attributes of excellence. There are many kinds of takabbur (pride). Most kinds are subtle, concealed and difficult to detect. It is only the thorough gaze of the Shaikh-e-Kaamil (Shaikh of Spiritual development) which can discern such hidden forms of takabbur(pride). In a nutshell takabbur is to voluntarily and consciously regard oneself superior to others in religious or mundane excellence in a way which engenders contempt in the heart for others. This is the reality of takabbur and this is haraam. Takabbur consists of two ingredients,
- The feeling of superiority-considering oneself to be great.
- Contempt for others.
Takabbur not induced voluntarily, but entering the heart involuntarily is not sinful. Such non-volitional pride is merely the external dimension or form of takabbur. Up to this stage takabbur is not sinful. But when one voluntarily entertains the feeling of pride which had initially crept in involuntarily, then it will be sinful takabbur. In this case the mere form of takabbur is transformed into the reality of takabbur.
Where the condition of contempt for others is non-existent, takabbur– will not be applicable. Mere belief in superiority and inferiority greatness and smallness- is not takabbur. For example: an old man regarding an infant to be small without the notion of contempt for it. But, the one who intentionally considers himself better than others, becomes arrogant. His nafs swells up with pride, the consequences of which then manifest themselves.
Examples of pride are:
- to regard others with contempt;
- to take offence when others do not greet one first;
- to be offended if others do not offer you respect;
- to be annoyed when someone admonishes you;
- refusal to concede the truth even after having realized it.
May Allah Ta’ala keep us under His Protection and save us from takabbur, for indeed, it is the severest of maladies. It is the root of all spiritual ailments.
It was takabbur which made shaitaan a deviate. The Hadith Shareef therefore sounds dire warnings in regard to takabbur. Allah Ta’ala has warned that the abode of the proud ones will indeed be vile. Pride is the exclusive prerogative of Allah Ta’ala. Allah Ta’ala will destroy all those who desire to participate in this exclusive Attribute of greatness. Rasulullah Sallallahu alayhi wasallam said that the mutakabbireen (the proud ones) will be encased in trunks of fire of Jahannam.
THE REMEDY
This malady is remedied by reflecting on the Splendour, Glory and Majesty of Allah Ta’ala. This reflection will produce in one a realization of one’s own lowly position. Your own excellence will then recede into nothingness. Also, humble yourself in the presence of those whom you regard as your inferior. Be respectful to them so that you become imbued with humility.
source: www.rightislam.com
May Allah swt save us from all forms of sinful pride, external and internal, Ameen.
The Fingre:
You missed a spot!†The young girl said, pointing a finger at the window that her older sister was cleaning. Her sister did not look pleased. And why should she? Her hard work was being criticized by her idle sister.
Too many times we criticize our brethren, both in blood and in Islam, when we ourselves do not look at our own faults. How many times have we slandered our brothers, backbitten them, been harsh to them, and even boycotted them for something we could have easily done ourselves? And all this is usually done before any real attempt at naseehah is made.
Wave of Homophobia Sweeps the Muslim World
Blindfolded Mahmoud Asgari, 16, left, and another unidentified teenager are set to be publicly hanged
In most Islamic countries, gay men and women are ostracized, persecuted and in some cases even murdered. Repressive regimes are often fanning the flames of hatred in a bid to outdo Islamists when it comes to spreading “moral panic.”
Â
Bearded men kidnapped him in the center of Baghdad, threw him into a dark hole, chained him down, urinated on him, and beat him with an iron pipe. But the worst moment for Hisham, 40, came on the fourth day of his ordeal when the kidnappers called his family. He was terrified they would tell his mother that he is gay and that this was the reason they had kidnapped him. If they did he would never be able to see his family again. The shame would be unbearable for them.
 ”Do what you want to me, but don’t tell them,” he screamed.
Instead of humiliating him in the eyes of his family, the kidnappers demanded a ransom of $50,000 (€33,000), a huge sum for the average Iraqi family. His parents had to go into debt and sell off all of their son’s possessions in order to raise the money required to secure his freedom. Shortly after they received the ransom the kidnappers threw Hisham out of their car somewhere in the northern part of Baghdad. They decided not to shoot him and let him go. But they sent him on his way with a warning: “This is your last chance. If we ever see you again, we’ll kill you.”
 That was four months ago. Hisham has since moved to Lebanon. He told his family that he had decided to flee the violence and terror in Baghdad and that he had found work in Beirut. Needless to say he didn’t disclose the fact that he is unable to live in Iraq because of the death squads who are out hunting for “effeminate-looking” men.
In Baghdad a new series of murders began early this year, perpetrated against men suspected of being gay. Often they are raped, their genitals cut off, and their anuses sealed with glue. Their bodies are left at landfills or dumped in the streets. The non-profit organization Human Rights Watch, which has documented many of these crimes, has spoken of a systematic campaign of violence involving hundreds of murders. (more…)